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| **The world is going through a crisis of unprecedented global scale engendered by a dominant regime** that has resulted in deepening inequalities, increasing deprivation in old and new forms, the destruction of ecosystems, catastrophic climate change, ruptures in socio-cultural fabrics, and the violent dispossession of living beings. | **The world is going through a crisis of unprecedented global scale engendered by a dominant regime** that has resulted in deepening inequalities, increasing deprivation in old and new forms, the destruction of ecosystems, catastrophic climate change, ruptures in socio-cultural fabrics, and the violent dispossession of living beings. | ||
| - | However, **there is an increasing emergence and visibility of an immense variety of radical alternatives to this dominant regime, contesting its roots in capitalist, patriarchal, racist, statist, and anthropocentric forces**. These range from initiatives with a specific focus like sustainable and holistic agriculture, community led water/energy/food sovereignty, solidarity and sharing economies, worker control of production facilities, resource/knowledge commons, and inter-ethnic peace and harmony, to more holistic or rounded transformations such as those being attempted by the Zapatista in Chiapas and the Kurds in Rojava. Alternatives also include the revival of ancient traditions and the emergence of new worldviews that re-establish humanity’s place within nature, as a basis for human dignity and equality. | + | However, **there is an increasing emergence and visibility of an immense variety of radical alternatives to this dominant regime, contesting its roots in capitalist, patriarchal, racist, statist, and anthropocentric forces**. |
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| + | These range from initiatives with a specific focus like sustainable and holistic agriculture, community led water/energy/food sovereignty, solidarity and sharing economies, worker control of production facilities, resource/knowledge commons, and inter-ethnic peace and harmony, to more holistic or rounded transformations such as those being attempted by the Zapatista in Chiapas and the Kurds in Rojava. Alternatives also include the revival of ancient traditions and the emergence of new worldviews that re-establish humanity’s place within nature, as a basis for human dignity and equality. | ||
| **The Global Tapestry of Alternatives is an initiative seeking to create solidarity networks and strategic alliances amongst all these alternatives on local, regional and global levels**. It locates itself in or helps initiate interactions among alternatives. It operates through varied and light structures, defined in each space, that are horizontal, democratic, inclusive and non-centralized, using diverse local languages and other ways of communicating. **The initiative has no central structure or control mechanisms**. It spreads step by step as an ever-expanding, complex set of tapestries, woven together by already existing communal or collective webs, building on already existing and new alternatives to dominant regimes. It promotes or joins regional, national and global encounters, when the conditions allow for them, as well as close and synergistic linkages with existing organizations, like the World Social Forum. | **The Global Tapestry of Alternatives is an initiative seeking to create solidarity networks and strategic alliances amongst all these alternatives on local, regional and global levels**. It locates itself in or helps initiate interactions among alternatives. It operates through varied and light structures, defined in each space, that are horizontal, democratic, inclusive and non-centralized, using diverse local languages and other ways of communicating. **The initiative has no central structure or control mechanisms**. It spreads step by step as an ever-expanding, complex set of tapestries, woven together by already existing communal or collective webs, building on already existing and new alternatives to dominant regimes. It promotes or joins regional, national and global encounters, when the conditions allow for them, as well as close and synergistic linkages with existing organizations, like the World Social Forum. | ||